by nmcdonal
Evangelicals are a didactic, analytical crowd. We
love it when our preacher cuts up an epistle into bite-sized chunks,
extracts the flavor, and serves it a la carte on a platter each Sunday.
Logic, reason, argument; we readily bite the bit for these appetizing
delights.
But in his book “Reading the Gospels Wisely” Dr. Jonathon T.
Pennington argues that Evangelicals, in their obsession with the
Epistles, have missed the meat of the Word of God. The gospels, he
argues, are the main course of the Bible, and if we miss preaching
through the gospels regularly, we haven’t given our congregants a
balanced diet. Here are Pennington’s reasons – he originally gives nine,
but I’ll reduce them to 7:
1. The Gospels Take Center Stage in Church History.
From the earliest accounts we have of the church, it is clear that
these ancient disciples prized the four gospels so highly that they were
read in every church service. This is still tradition in Catholic
circles. While this isn’t an exegetical argument, it ought to make us
raise our eyebrows – why did the earliest disciples value the four
gospels so highly, but we modern Evangelicals only get around to them
once in a while?
2. The Gospels Fill in the Epistle’s Blanks. The
fact that Paul does not repeat much of the gospels (though clearly
alludes to them throughout every letter) has been perplexing for some.
Why doesn’t Paul seem to be saying the same things as Jesus? The answer
is this: Paul assumed that the knowledge of the gospels were already
deeply ingrained into the lifeblood of the churches. The lack of
repetition and many clear allusions tell us that Paul’s epistles, in
reality, don’t make sense without the gospels, for they assume a deep,
clear knowledge of them already in his writing.
3. The Gospels Were the Language of the Early Church.
Although the gospels were written after the Epistles, the gospels were
spoken and carried throughout the ends of the earth before the Epistles.
In other words, the four gospels were the first New Testament
Scriptures; these words, memorized by the apostles and handed down, were
what would have been on their lips as they taught in Philippi, Ephesus,
Rome, Etc. The oral tradition of the gospels built the foundation for
the written epistles.
4. The Gospels Clearly Plug the New Testament into the Old.
Simply put, the Gospels are the clearest bookends of the Old Testament.
They most clearly connect the redemptive themes and purposes of the Old
Testament with the life of Jesus. While this knowledge is assumed and
built upon the Epistles, nowhere is it more obvious and up front than in
the teachings of Jesus, as he comes to explicitly fulfill the role of
the coming Messiah in Matthew, Mark, Luke and John. If we would
understand our Old Testament, we must unlock them with the keys of the
gospels.
5. The Gospels Paint a Picture of the Kingdom. The
theme of the kingdom is crucial to understanding the full scope of the
gospel. The coming kingdom is fleshed out in full between the four
gospel witnesses, and is largely assumed in the Epistles. Without the
foundational knowledge of Jesus’ coming fulfillment of the kingdom, we
tend to end up with a gospel stripped of its story – “We are sinners,
Jesus died for us, we can now have eternal life.” This is such a
bare-bones sketch of the true nature of Jesus’ ministry, it’s more like a
half-gospel. If we want to understand the true nature of Jesus’
redemptive work, we must get back to the gospels.
6. The Gospels Clothe the Epistle’s Truths. While
the Epistles have many solid, bare-boned, practical tips for daily
living, these admonitions only assume and reference the more full-bodied
teaching of Jesus. There is a difference between “we are justified in
Christ” and the parable of the justified tax-collector. There is a
difference between “love one another” and Jesus’ washing of the
disciple’s feet. The gospels put clothes on the teachings of the
Epistles, and help us to understand the teachings of the Apostles in all
their fullness and richness. The gospels most fully address us as human
beings – our imaginations, sensations, emotions, and eyes – in a way
the Epistles do not attempt. Rather, the Epistles constantly point us
back to Jesus, the Author and Perfector of our Faith, to fully grasp
what it means to be a disciple.
7. The Gospels Allow Us to Experience Jesus.
Finally, the gospels help us experience Jesus. We can learn much about
Jesus from the Epistles and the Old Testament. But we cannot know Jesus
through these two mediums in the same way as through his life. Disciples
are imitators, followers, intimate allies. If we do not know the Jesus
of the gospels, then we do not know Jesus in the full, rich, life-giving
way God intended for us through the precious, four-fold gift He’s given
us through these four witnesses.
Friday, April 26, 2013
Thursday, April 25, 2013
Pray For Missionaries: Seven Prayer tools from the Apostle Paul
1. Pray for Open Doors
“Devote
yourselves to prayer, keeping alert in it with an attitude of thanksgiving;
praying at the same time for us as well, that God will open up to us a door for
the word, so that we may speak forth the mystery of Christ, for which I have
also been imprisoned…” (Colossians 4:2-3, nasb).
Open
doors can’t be taken for granted. Many
missionaries work in difficult-access countries or in areas that are resistant
to the Gospel. But “open doors” include
more than access to nations and people groups.
Individuals’ hearts also need to be opened and receptive to God’s truth.
· Pray that
God will open doors of ministry, blessing partnerships and friendships.
· Pray that
those who serve will be lead by the Holy Spirit and recognize open-door
opportunities.
· Pray that
God will lead His people past the barriers to hearts prepared to receive His
Word.
2. Pray for Boldness in Witness
“…and
pray on my behalf, that utterance may be given to me in the opening of my
mouth, to make known with boldness the mystery of the gospel…” (Ephesians 6:19,
nasb).
Missionaries
are regular people who fear pain and rejection as much as anyone else. When faced with opposition, they need God’s
strength to help them stand firm.
· Pray that
missionaries will have boldness to overcome the fear of embarrassment or
failure.
· Pray that
the Spirit will provide them with words that communicate effectively in other
cultures and languages.
· Pray that
God will thwart the opposition of evil forces so the mystery of the Gospel can
be known.
3. Pray that God’s Word Will Spread
“Finally,
brethren, pray for us that the word of the Lord will spread rapidly and be
glorified, just as it did also with you…” (2 Thes. 3:1, nasb)
Obstacles
must be removed to allow God’s Word to spread rapidly and freely. Removing obstacles implies resolute
resistance in spiritual warfare. Just as
Aaron and Hur supported Moses’ arms in the battle against the Amalekites
(Exodus 17:12), you can support the weary arms of missionaries through your
prayers.
· Pray for
strength and stamina as missionaries encounter antagonistic spiritual forces.
(Ephesians 6:10-18)
· Pray that
Satan, who is determined to obstruct the spread of the Gospel, will be resisted.
(James 4:7)
· Pray that
God’s Word will be indeed spread rapidly and be honored wherever it goes.
4. Pray for protection
“…and
that we will be rescued from perverse and evil men; for not all have faith”(2
Thessalonians 3:2, nasb).
Open
doors in difficult-access countries may also open the possibility of danger and
personal harm for missionaries who enter those areas. People resistant to the Gospel sometimes
express their resistance in direct and harmful ways.
-Pray
that God will keep the Christian workers safe from those who might seek to harm
them.
-Pray that
God will change the hearts of those who are resistant to His word and to people
who share the Gospel.
5. Pray for Their Ministry
“…that
I may be rescued from those who are disobedient in Judea, and that my service
for Jerusalem may prove acceptable to the saints…” (Romans 15:31, nasb).
Cooperation
and partnership are essential to ministry and vital to the progress of the
work.
· Pray that
the missionary’s ministry and attitude will be worthy of acceptance.
· Pray that
colleagues and fellow believers will be supportive.
6. Pray for God’s Guidance
“…so
that I may come to you in joy by the will of God” (Romans 15:32, nasb).
Many
missionaries travel frequently both nationally and internationally. Their mode of transportation varies from
country to country and often involves stressful situations.
· Pray for
clear guidance from God regarding travel decisions.
· Pray for
protection during their travels.
· Pray for
adequate provisions and permission to travel where it’s necessary.
7. Pray for Refreshment
“…and
find refreshing rest in your company” (Romans 15:32, nasb).
Missionaries
deal with many of the same stresses you face in life, like overwhelming
workloads, conflicts in relationships and financial uncertainties. Often, however, missionaries struggle with
these issues alone, without the fellowship and support of other
Christians. Living and working
cross-culturally adds an additional element that can deplete their emotional,
spiritual and physical vitality.
· Pray that
God will provide opportunities for missionaries in remote or difficult areas to
spend time with other believers.
· Pray that
God will provide times of peace and relaxation to refresh His workers.
· Pray that
God will encourage missionaries with the knowledge that people back home care
about them.
Partners
in prayer
The
apostle Paul was a missionary and a man of prayer. He prayed for those without Christ, for the
believers and for the new churches established under his ministry.
Paul
also asked the believers to pray for him:
“Now I urge you, brethren, by our Lord Jesus Christ and by the love of
the Spirit, to strive together with me in your prayers to God for me…” (Romans
15:30, nasb).
Paul knew prayer would bring results:
“…you
also joining in helping us through your prayers, so that thanks may be given by
many persons on our behalf for the favor bestowed on us through the prayers
of many…”
(2
Corinthians 1:11, nasb).
In
his letters, Paul gave specific prayer requests for which believers should
pray. As a prayer partner with those who
are called to go, you, too, will have an impact that can reach around the
world. Paul’s prayer requests can serve
as a tool for praying with effectiveness and understanding. (adapted by Doug Nichols from article by SIL)
Tuesday, April 23, 2013
Do More Laws Help?
In meetings and interaction with many of God's people in Canada and the
US, you can get a sense of the feelings and thoughts of many:
Do more laws and higher taxes help especially when our leaders spend tax payer funds foolishly and extravagantly?
When leaders make immigration a hot political issue but do not simply enforce laws already in existence.
When the same officials call for more gun laws but do not enforce laws already made.
It is the same in Christian circles, for example most liberal churches have excellent statements of doctrine and beliefs of faith but do not now follow.
There are previously effective ministries/organizations/missions who have excellent guidelines of conduct and policies of ministry and advancement but even the leaders do not follow as they are now in authority and do what they want.
Do more laws and higher taxes help especially when our leaders spend tax payer funds foolishly and extravagantly?
When leaders make immigration a hot political issue but do not simply enforce laws already in existence.
When the same officials call for more gun laws but do not enforce laws already made.
It is the same in Christian circles, for example most liberal churches have excellent statements of doctrine and beliefs of faith but do not now follow.
There are previously effective ministries/organizations/missions who have excellent guidelines of conduct and policies of ministry and advancement but even the leaders do not follow as they are now in authority and do what they want.
"A man who wonders from the way of understanding will rest in the assembly of the wayward."(Proverbs 21:16).
Monday, April 22, 2013
Volunteers Rise Up!
by Doug Nichols
O volunteer, rise up and make a difference to the glory of God and His gospel to the nations!
In your local church you can be a volunteer global missions advocate. Form a team to recruit young and older to study the needs of the world, to pray, collect bibles, commentaries (for over 3.2 million needy untrained pastors worldwide), children's books and vacation bible school material (for the 143 million orphans worldwide), relief and ministry items. Send to needy ministries and missions worldwide. Arrange for missionaries to speak in your church in the worship service and in all Sunday School and Bible class.
Why not? If you and others in the evangelical churches in Canada and the US, there would be over 300,000 volunteers!
Would this number make a difference? Even if you were the only one, this would be a huge impact for the gospel!
"...always abounding in the work of the Lord..." (1 Corinthians 15:58). "God will be exalted among the nations ." (Psalm 46:10)
O volunteer, rise up and make a difference to the glory of God and His gospel to the nations!
In your local church you can be a volunteer global missions advocate. Form a team to recruit young and older to study the needs of the world, to pray, collect bibles, commentaries (for over 3.2 million needy untrained pastors worldwide), children's books and vacation bible school material (for the 143 million orphans worldwide), relief and ministry items. Send to needy ministries and missions worldwide. Arrange for missionaries to speak in your church in the worship service and in all Sunday School and Bible class.
Why not? If you and others in the evangelical churches in Canada and the US, there would be over 300,000 volunteers!
Would this number make a difference? Even if you were the only one, this would be a huge impact for the gospel!
"...always abounding in the work of the Lord..." (1 Corinthians 15:58). "God will be exalted among the nations ." (Psalm 46:10)
Thursday, April 18, 2013
Escaped Through Burma (Myanmar)
Recently we had a Chinese couple in our home, who reside in
Canada, and run their own successful restaurant. They escaped from China over thirteen years
ago through Burma walking for 24 hours through the jungle to Burma and then to Thailand. The UN considered them refugees and they were
able to immigrate to Canada. They are now
Canadian citizens, and he running for town council in their small town.
They came to faith in Christ through difficulties, mainly
watching their relatives suffer for Christ under the Communist regime.
They interviewed Dad (Walter) Jespersen concerning his
ministry and life in China and where Margaret was raised until she was 6.
They are presently involved with the underground church and
various ministries that help the poor church and its physical and spiritual
needs.
Suffering Leads to Christ.
It is amazing as we heard their testimony how much the grace
of God led them to the Savior by watching the suffering of others and also
their own suffering. It was the fear of
the jungle that caused the young man to look to God and to call out Him and His
mercy.
Later, he came to faith in Christ while suffering in
Thailand.
Tuesday, April 16, 2013
FactChecker: Misquoting Francis of Assisi
by Glenn T. Stanton
Note: FactChecker is a new monthly
series in which Glenn T. Stanton examines claims, myths, and misunderstandings
frequently heard in evangelical circles.
Christians use lots of quotes.
Pastors use them in their sermons constantly. Writers illustrate their points
with them. Nothing wrong with that. They are quite helpful and encouraging in
making a point.
Save when the quote has no basis in
fact.
We as evangelicals who claim we are
committed to truth are certainly good at spreading falsehood, even if
unintentionally. We can do better.
One very clever and popular quote we
often knock around among ourselves is . . .
Preach the Gospel at all times. Use
words if necessary.
It is always attributed to St.
Francis of Assisi---founder of the Franciscan Order---and is intended to say
that proclaiming the Gospel by example is more virtuous than actually
proclaiming with voice. It is a quote that has often rankled me because it
seems to create a useless dichotomy between speech and action. Besides, the
spirit behind it can be a little arrogant, intimating that those who
"practice the Gospel" are more faithful to the faith than those who
preach it.
But here's the fact: Our good
Francis never said such a thing.
None of his disciples, early or
later biographers have these words coming from his mouth. It doesn't show up in
any of his writings. Not even close really. The closest comes from his Rule of
1221, Chapter XII on how the Franciscans should practice their preaching:
No brother should preach contrary to
the form and regulations of the holy Church nor unless he has been permitted by
his minister . . . All the Friars . . . should preach by their deeds.
Essentially, make sure your deeds
match your words. While there's a nice and good sentiment in the statement---be
sure you live out the grace and truth of the Gospel---the notion as it is
typically presented is neither practical, nor faithful to the Gospel of Christ.
It does not align with St. Francis' own practice.
His first biographer, Thomas of
Celeno, writing just three years after Francis' death, quotes him instructing
his co-workers in the Gospel thusly,
The preacher must first draw from
secret prayers what he will later pour out in holy sermons; he must first grow
hot within before he speaks words that are in themselves cold.
Mark Galli, senior managing editor
at Christianity Today, wrote a wonderful little book on Francis as well
as a clarifying brief article on the myth of this quote. He explains that
Francis was quite a preacher, actually more along the lines of Jonathan Edwards
or Billy Sunday than most of those who misquote him would like to think. Galli
quotes Thomas' biography,
His words were neither hollow nor
ridiculous, but filled with the power of the Holy Spirit, penetrating the
marrow of the heart, so that listeners were turned to great amazement.
Our man clearly spent a great deal
of time using his words when he preached, "sometimes preaching in up to
five villages a day, often outdoors. In the country, Francis often spoke from a
bale of straw or a granary doorway. In town, he would climb on a box or up
steps in a public building. He preached to . . . any who gathered to hear the
strange but fiery little preacher from Assisi." He was sometimes so
animated and passionate in his delivery that "his feet moved as if he were
dancing."
Duane Liftin, president emeritus of
Wheaton College, recently addressed the trouble with this preach/practice
dichotomy in an important article. Of preaching the Gospel in deed, he
explains,
It's simply impossible to preach the
Gospel without words. The Gospel is inherently verbal, and preaching the Gospel
is inherently verbal behavior.
And the "deed"
proclamation of the Gospel is not biblical either. Paul asks the Church at Rome
(Romans 10:14):
How then will they call on Him in
whom they have not believed? How will they believe in Him whom they have not
heard? And how will they hear without a preacher?
So next time you hear one of your
brothers or sisters in Christ use this quote to encourage or challenge you in
your labors for our faith, gently guide them from the land of misinformation
and make believe into truth.
Glenn T. Stanton is the director of
family formation studies at Focus on the Family and the author of five books on
various aspects of the family, including his two most recent, Secure Daughters Confident Sons, How Parents
Guide Their Children into Authentic Masculinity and Femininity (Waterbrook,
2011), and The Ring Makes All the
Difference: The Hidden Consequences of Cohabitation and the Strong Benefits of
Marriage (Moody, 2011).
Tuesday, April 9, 2013
Walter Jespersen Reaches Century Mark
by Andrea Johnson
It is profitable to learn
from those who have known Jesus Christ and relied on Him for everything in this
life and the next. Walter Jespersen lives with eternity in mind and has spent
his life making Jesus known throughout the world. His is an ordinary life made
extraordinary because of faithful obedience and trust in an amazing God!
Walter was born March 12, 1913, on the family farm in Stony Plain,
Alberta. His parents not only taught him the value of hard work and
perseverance, but also brought him up to know the Lord. At age 18, Walter
surrendered to the lordship of Christ. His life was forever changed. He
enrolled in Prairie Bible Institute and developed a vision and passion for
China and the need for Chinese people to hear the gospel.
In 1936 Walter boarded a ship bound for China and missionary
service with China Inland Mission. He spent several years in language and
cultural studies, learning both Mandarin and Tibetan, as he prepared to move to
Mowkung, a remote village on the Tibetan border. Walter worked in Mowkung for
three years, doing evangelism and medical work. In 1942 he married Helen Cope,
a missionary from the United States whom he had met during a trek over the
Himalayas. The newlyweds settled in Pengshan where they helped a local church,
ran a mission home in Chengtu, and spent summers in the mountains caring for
missionary children.
The couple’s first two children were born while Walter and Helen
were on an extended furlough in Canada. During this time China was in turmoil.
Still reeling from the devastation of World War II, China’s government fell to
Communism. Chaos, destruction, and lawlessness followed.
When the Jespersens returned to China in 1947, their new
assignment took them further inland to work with a church in Suyung. The church
thrived with children’s ministry, prison outreach, and English Bible studies
for two years before the area felt the effects of Communism. In November 1949
the Red Army stole into the city through a breach in the wall next to the
Jespersens’ house. The situation changed drastically as terror, intimidation,
and spying replaced trust and openness among the people. It became harder for
Chinese Christians to be associated with the missionaries. Eventually the
Jespersen family was placed under house arrest and soldiers moved into their
home. Two more children were added during these tense years. God’s Word and
presence continued to be the anchor of their souls.
On Christmas Day 1951, a long-awaited exit permit was granted and
the family set off across China to freedom. When Walter and Helen returned to
North America, God opened a new assignment for them as Northwest
Representatives for Overseas Missionary Fellowship, the former China Inland
Mission. They settled in Seattle and began representing the mission in
churches, at Bible schools, and at missions conferences. The Jespersens also
hosted missionaries, held prayer meetings, conducted youth retreats, and taught
Bible classes.
Helen battled cancer for years before graduating to her heavenly
home in July 1988. Walter continues faithfully sharing his love for Jesus with
everyone he meets and challenges people with their need for a Saviour. He lives
daily with the anticipation of meeting the One he loves and serves as he
continually reminds people that “the best is yet to come.” He is a great
example of an ordinary life made extraordinary because of faithful obedience to
the Lord.
Walter was the first Chairman of the Board of Action International
Ministries (ACTION USA). He continues to
be a Trustee emeritus and the Chaplain of the ACTION Board. Walter’s son-in-law, Doug Nichols, is the
Founder & International Director emeritus of ACTION, and another
son-in-law, L. Nelson Reed, is the current International Director.
Sources: Walter Jespersen, the Making of a Godly Man, One Ordinary
Life Made Extraordinary by Linda Reed, daughter of Walter and Helen, and Under
His Wings by Agnes Lawless
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