by Vishal Mangalwade
Jesus needed to deliver his disciples from racism because he was making them the light of the world, the salt of the earth for the healing of the nations. As the high priest predicted in John 11:52, Jesus died to make the scattered children of God one.
There is hope for the healing of the nations because Jesus confronted sins that separate people into people groups, such as caste, tribe, and race, that prohibit us from loving our neighbors across these divisions. With his wounds he paid the price for the healing of the nations, which includes reconciliation among hostile people groups. The West's failure to understand the Jesus of the Gospels has at times had tragic consequences, such as slavery and racism. A distressing truth is that even today American missionaries continue to advise Brahmin followers of Christ not to worship with believers from people groups other than their own. In the name of propagating the gospel, they export racist segregation from America to India, as though we did not have enough sins of our own. These American missionaries seek to become "upper-caste" Brahmins in order to win Brahmins, ignoring the fact that Jesus did not become a Pharisee in order to win the Pharisees. Jesus' opposition to his religious culture led him to the cross.
When people commit themselves to following God even if it means conflict with their culture, God is able to use them to transform unjust social sttuctures in favor of the enslaved, exploited, and oppressed. If they are willing to take up their cross, they will create ripples that never cease.
Monday, June 27, 2011
Friday, June 10, 2011
We Talk A Lot, How is Our Walk?
by Doug Nichols
A. Before Salvation:
1. “…in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience”(Ephesians 2:2, nasb).
2. “So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind…”(Ephesians 4:17, nasb).
B. Now:
1. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Ephesians 2:8-10, nasb).
2. “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called…” (Ephesians 4:1, nasb)
3. “…and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Ephesians 5:2, nasb).
4. “…for you were formerly darkness, but now you are Light in the Lord; walk as of Light”(Ephesians 5:8, nasb).
5. “Therefore be careful how you walk, not as unwise men but as wise…” (Ephesians 5:15, nasb).
A. Before Salvation:
1. “…in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience”(Ephesians 2:2, nasb).
2. “So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind…”(Ephesians 4:17, nasb).
B. Now:
1. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Ephesians 2:8-10, nasb).
2. “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called…” (Ephesians 4:1, nasb)
3. “…and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Ephesians 5:2, nasb).
4. “…for you were formerly darkness, but now you are Light in the Lord; walk as of Light”(Ephesians 5:8, nasb).
5. “Therefore be careful how you walk, not as unwise men but as wise…” (Ephesians 5:15, nasb).
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